Tuesday, May 22, 2018

Paul's Final Instructions to Timothy


INTRODUCTION

            Paul’s main reason for corresponding with Timothy was to give his last instructions to him on continuing in the Christian life. 2 Timothy is an extremely personal letter that reveals Paul’s steadfast love and care for Timothy. He encourages him to use the spiritual gifts that he received by the laying on of hands by Paul. He wants him to be strong in the face of adversity and affliction because Paul understood that to stand for Christ would bring persecution.  Timothy needed to maintain a strong allegiance to Christ. He needed to dispense the Word of God precisely and exactly teaching others the truth of the gospel. Paul knew only to well the hardships of ministry. He had walked through the hardships and the struggles that are faced as one walks in the path laid out by Christ. One must be able to stand and endure these things faithfully for the sake of Christ and the gospel.

            The words spoken at the end of one’s life are words that will ring clear and true. We listen carefully as the last hour approaches and death is a certainty. It is at this point that the person will give their most important words of guidance. Paul wrote from his harsh confinement in a Roman prison knowing that his time was short. He gave very explicit directions to Timothy reinforcing the importance of our commitment to God and the procedure used to carry out His work. Paul speaks to Timothy of the last days and what to expect. Paul’s life was being “poured out as a drink offering to God”, and he encourages Timothy to be watchful, endure suffering and finish his ministry.

            He longs to see Timothy before he dies. He speaks of his feeling of abandonment as he faced his accusers, but the Lord stood with him and strengthened him. (2 Timothy 4:16-17). “I have fought a good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness which the Lord, the righteous Judge will give to me on that Day, and not to me only but all who have loved his appearing” (2 Timothy 4: 7-8).

OVERVIEW OF HISTORICAL CONTEXT

            Paul was in Ephesus for three years establishing a church, and when he was preparing to leave he called the elders together to speak to them. Acts 20 records his words. He tells them that there will be danger for the church from outside of the church and from within the church. “For I have not shunned to declare unto you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also, of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore, watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears” (Acts 20: 27-31).

            Acts 28 finds Paul in Rome under house arrest. This allowed him the freedom to entertain friends and to minister to those who came to visit with him. He spent two years under house arrest, and it was during this time that he wrote letters to the Ephesians, Philippians, Colossians, and Philemon. Luke never says what happened to Paul’s case. Luke ends Acts with Paul still under house arrest. The dates of his arrest would be A.D. 60-62.

            It is difficult to say exactly where Paul went after his release from prison. We do know that Paul and Timothy went to Ephesus only to find false teachings in the church. Paul took the strong action that we see in 1 Timothy 1:18-20: “This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.” Paul left Timothy in Ephesus and continued to Macedonia. Paul was confident in Timothy’s ability to handle the situation, and to teach sound doctrine (1 Timothy 1:3).

Paul’s second imprisonment was harsh. Paul was in chains according to 2 Timothy 1:16 and 2:9. It is believed that 2 Timothy was written in A.D. 67 just prior to Paul being martyred by Nero. “It is, therefore, recorded that Paul was beheaded in Rome itself, and that Peter likewise was crucified under Nero. This account of Peter and Paul is substantiated by the fact that their names are preserved in the cemeteries of that place even to the present day.”[1]

PAUL’S FINAL INSTRUCTIONS TO TIMOTHY

            Timothy was one of Paul’s converts, and traveled with him for many years. Timothy’s godly mother Eunice and grandmother Lois built a foundation for Paul to build on. Paul trained Timothy and began to give him more and more responsibility. “There is ample evidence that Paul wholeheartedly appreciated the selfless devotion with which Timothy supported and served him for the rest of the older man’s life.” [2] “I hope in the LORD Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. I have no one else like him, who will show genuine concern for your welfare. For everyone looks out for their own interests, not those of Jesus Christ. But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel” (Philippians 2:19-22).  Leaving Timothy in Ephesus was a huge step for Paul to take and as his spiritual guide he wrote letters to Timothy to give instruction. 2 Timothy becomes even more meaningful when one realizes that this is his final instruction to Timothy. “It begins by reminding Timothy of his relationship with Paul and his similar calling. He is to follow Paul’s model (1:11-13; 2:8-10; 3:10-17; 4:6-7) as he prepares to join Paul...Within the NT it is 2 Timothy that concludes the Pauline story.”[3] This was a letter from a caring spiritual father. Paul was a father in great need himself as he faced the loneliness and hardship of the Roman prison, but a father who was determined to give the final words of guidance to his spiritual son. The picture of Paul’s emotional state reminds us of Christ in the Garden of Gethsemane where His sweat became like big drops of blood. Paul speaks of “being poured out as a drink offering, and the time of my departure is at hand” (2 Timothy 4:6b).

            Paul’s final instructions to Timothy are beneficial to us today. He tells Timothy: “Therefore I remind you to stir up the gift of God that is within you through the laying on of my hands. For God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Timothy 1:6-7). All these things would be beneficial to Timothy’s ministry.  Paul advised Timothy to revive the spiritual gifts that are in him. In 1 Timothy 4: 14 he is told not to neglect the spiritual gift that was given to him. “The Spirits presence is the crucial matter, but that presence does not automatically ensure a quickened, fervent Spiritual life. Both individuals and the church as a whole are exhorted to keep the gift aflame.[4] When God gives us a gift we are responsible for the use of it. The gift should be exercised by use and should be used with diligence in our ministry wherever God has called us. At times it takes a deliberated effort to use our gift in a way that is pleasing to God and furthers his kingdom here on earth. It is through the Holy Spirit that we receive our gifts and are emboldened to use them. God’s Spirit does not give fear, but gives us the power to use our gift, and love to spread about, and a sound mind or self-control so we are effective witnesses of His power and love. We must never be ashamed of the gospel of Christ. “For this reason, I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep what I have committed unto Him until that day” (2 Timothy 1:12).

            Paul tells Timothy to be faithful. Paul accentuates Christ’s strength working in Timothy not Timothy working in his own strength. Paul wanted exponential growth which meant Timothy passed the message to righteous men who passed it on to others who would pass it on, and on and on it goes causing exponential growth. When Paul led people to Christ he did not just walk away but cared for them to bring them to maturity. This is what Timothy was doing.

Paul uses three example of faithfulness which makes us feel the importance of this. He uses a soldier, athlete, and farmer. “Metaphorical use of the soldier, the athlete, and the farmer to encourage commitment, self-control, discipline and preparedness occurs elsewhere in Paul (1 Cor. 9:7; Eph 6: 11-17; 1 Thess. 5:8) and more widely in the secular ethical writers. Structurally, each example encourages a specific mode or quality of behavior and links it to a goal that the practice of that behavior will obtain.”[5] We are in spiritual warfare. Our enemy, the devil, is on the prowl like a lion seeking someone to devour.

Athletes do strenuous training to prepare for the competition. “He is to look above in the text to the overriding requirement made of him-suffering. The attempt to avoid suffering, or situations that might lead to suffering, would amount to a breach of the rules.”[6] They must compete within the rules that are set if they are to win. “Paul makes reference to the adherence to the rules of the games in 2 Timothy 2:5: “And if a man also strives for masteries, yet he is not crowned, except he strive lawfully.”[7] We as believers must walk in God’s way in all faithfulness.

Farmers are hard workers. To bring in a crop takes persistent work and care. It is than he gains an abundant crop. “The activity of “hard work” connect with the theme of singlemindedness (the soldier) and discipline (the athlete), so once again the example does not endorse just any kind of activity but specifically diligent and focused activity.”[8]  These are all illustrations of the faithfulness and hard work and study that must go into the ministry of the individual. “Be diligent to present yourself approved to God, a worker that need not be ashamed, rightly dividing the Word of truth” (2 Timothy 2:15).

Paul gives an illustration of the great house that has vessels of gold and silver and wood and clay. “Some of honor and some of dishonor” (2 Timothy 2:20b). Timothy is to serve the Lord the Master in the power of the Holy Spirit to further his kingdom here on earth. We must be useful to our Master. He tells Timothy to “flee also youthful lusts, but to pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart” (2 Timothy 2: 22). “Paul underlines more than anything the goal of producing changed lives so that people within the “household” might be transformed from opposing to serving Christ. Timothy’s own behavior and the choices he must make are still in view.”[9]

Timothy is to continue to correct those in opposition to the truth. He tells Timothy to be gentle and humble and not quarrelsome. Paul’s hope is that they will come to repentance, and once again live and walk in the truth. Paul was a missionary, and deeply concerned about the young churches continuing mission in the world. He was training men to continue with his work. Christ was the foundation that the church was built on, but the apostles were the men building on this foundation, and the men they trained would have to carry on the teaching. “And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others” (2 Timothy 2:2). The men trained by the apostles would need to train others that would follow in their footsteps. In the Old Testament God instructed the Israelites to tell their children, so that the message would pass from one generation to another. “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates” (Duet. 6:4-9).

 Christ gave the “Great Commission” and the apostles were carrying this out as we as believers must do. Paul was insuring that Timothy was well taught and would be able to pass the message on. They are to focus on missions and evangelism, but more then that they must teach the gospel message in all truth and faithfulness. They were not to add or subtract but teach the truth as it had been taught to them. “For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear” (2 Timothy 4:3). Paul’s instruction to Timothy were important because there is nothing more important than the life-giving message of Christ. “What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus” (2 Timothy1:13).

APPLICATIONS FOR TODAY

It is important today to exercise the gifts that the Holy Spirit bestows on us. “The church must not ignore the great spiritual needs around it, either by becoming exclusively self focused or by targeting only certain exclusive segments of unbelievers.”[10] Christ died for all people through all generations. We must walk in the Spirit, because walking in the Spirit is to use the gifts that the Spirit has given us to bring people to Christ. We do not work in our own strength, but through the strength given to us by Christ. We are completely dependent on him for our very breath. It is difficult to realize that we can do nothing and have nothing without Christ. We consider ourselves very independent, and yet we exist because God allows it.

Faithfulness is an important attribute. It speaks of commitment, self-control, discipline and preparedness. All these things are important as we walk with Christ fulfilling his will for our lives. We are in a spiritual warfare and are told to put on our spiritual armor. One can listen to the news and see and here of the wars and rumors of wars. There is even warring between neighbors, and in relationships. These are all the war for this world. Satan would take it for himself. “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). Like Timothy we are to stand in opposition to those stand against the truth of the Gospel. There must be sound teaching which means staying in the Word, so we know the truth and cannot be deceived.

“Faithfulness characterizes God’s loyalty to his covenant people and becomes a divine requirement pressing upon humans the need for a similar loyalty in their relationship with God.” [11] He was faithful to his covenant people and he is faithful to the church. As Christians our faithfulness is to God. Our loyalty belongs to our Savior. “We can have green leaves in drought and be like a tree planted by the river of waters and bring forth fruit and green leaves and prosper” (Psalms 1:3). We are to plant the seeds of the gospel. The seeds must be planted if you are to have a crop. The things that were true for Timothy are still true for us today. The Word must go forth in truth, and we must stand strong against false doctrine.

CONCLUSION

            Paul was very serious about the importance of passing the message to the next generation accurately. Teaching is of the utmost importance. It is through teaching that the “Great Commission” is carried out. The apostles are gone, but due to their commitment to the teaching of the gospel, and their willingness to suffer for the sake of Christ, because they had young men like Timothy who shared their passion for reaching the world for the Lord we have the Word available to us.

            Paul understood that to stand for Christ would bring persecution. He knew the hardship connected to the preaching of Christ. He encouraged Timothy to stand firm. He speaks to Timothy of the last days and tells him to fulfill his ministry. “But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry” (2 Timothy 4:5). Paul does not sugar coat the prospects for Timothy, but Christ did not sugar coat it for us. “Remember the word that I said unto you. The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also” (John 15:20).

            Timothy had to have felt the loneliness of his beloved mentor and knew that he (Timothy) had chosen to walk the path that God had laid out for him. Timothy was imprisoned for a time for his faith. The end of Hebrews says he was set free. Paul spoke with candor to Timothy as he shares his thoughts and feelings. He had run a long hard race, but now his reward was imminent. “For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day and not only to me, but also to all who have longed for his appearing” (2 Timothy 4:6-8).

           

                                                                BIBLIOGRAPHY

 Bruce, F.F. Paul: Apostle of the Heart Set Free. Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1977.



Burge, G. M. “Faithfulness”. Edited by Walter A. Elwell. Evangelical Dictionary of Theology. 2nd ed. Grand Rapids, Michigan: Baker Academic, 2001.



Eusebius of Caesaria. “The Complete Works of Eusebius of Caesaria.” (Toronto, Ontario Canada: Public Domain, March, 2016), Kindle Book: Book 2, chapter 25.



Fee, Gordon D. Paul, the Spirit, and the People of God. Grand Rapids, Michigan: Baker Academic, 1996.



 Hoyt, Samuel L. The Judgement Seat of Christ. Milwaukee, Wisconsin: Grace Gospel Press,

                         2011

           Platt, David. Exalting Jesus in 1&2 Timothy and Titus. Nashville, Tennessee: B&H Publishing,

                          2013.



Towner, Philip H. The Letters to Timothy and Titus. Grand Rapids, Michigan: Williams B. Eerdmans Publishing Company, 2006.











[1] Eusebius of Caesaria. “The Complete Works of Eusebius of Caesaria.” (Toronto, Ontario Canada: Public Domain, March, 2016), Kindle Book: Book 2, chapter 25.

[5] Ibid., 492.
[6] Ibid., 494.
[8] Phillip H. Towner. The Letters of Timothy and Titus. (Grand Rapids, Michigan: Willian B. Eerdmans Publishing Company, 2006), 295.
[9] Ibid., 543.
[10] David Platt. Exalting Jesus in 1&2 Timothy and Titus. (Nashville, Tennessee: B&H Publishing, 2013), Kindle.

Thursday, December 28, 2017

The New Covenant and its Implication (2 Corinthians 3)



OVERVIEW OF THE HISTORICAL CONTEXT

            When looking at the historical context one must go back to the Abrahamic Covenant. This was an eternal covenant that was dependent on God not man. It is an unconditional covenant, and there are certain parts that are important to the discussion of the new covenant. “I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you” (Gen. 12:3). Not just would his descendants be blessed through him, but all the peoples of the earth which is all consuming. "...they [Israel] were also commanded to sacrifice 70 bullocks during the feast [Num. 29:12-38]. Why? Because the number of the original nations of the earth was 70 [they are listed in Gen. 10], and the feast celebrated the ingathering of all nations into God's Kingdom; thus atonement was made for all.”[1]Israel was to be a representative of God through all the earth. They were to be a kingdom of priests, a holy nation. The problem that existed was that they were born with a sin nature as all are.

Within the linage of Christ, one finds the gentiles represented by Ruth, Rahab, Tamar, and Bathsheba who may or may not have been a gentile as the wife of a Hittite. These women converted to Judaism, and were worthy of being part of Christ’s linage. “Some Old Testament references to the New Covenant do anticipate the involvement of Gentiles. Isaiah 55:5 says that Israel "will summon nations" and those Gentiles "will hasten to you [Israel] because of the Lord your God" (v. 5).”[2]

Rodney J. Decker asked the question, “If a covenant has not yet been ratified or inaugurated can additional provisions be added to older promises of the covenant?”[3] He looks at the process that God used in the making the Abrahamic Covenant. From the first time that God talks to Abraham about the covenant that he will make with him to the ritual there are several changes made. The process of the new covenant could be similar. The difficulty with this is that it was consummated with Christ resurrection. God does not always give us all the details we would like to have. Before Christ was taken up into heaven he gave the “Great Commission”, so we understand what we are to do. We are to further His kingdom here on earth. Part of this is being conformed to the image of Christ. These would apply to the new covenant as seen in the New Testament.

The words New Testament in Greek would be new covenant. Christ laid down his life for mankind. “This is my blood of the new covenant, which is poured out for many for the forgiveness of sins” (Matt. 26:28). The New Testament opens for mankind the life, ministry, and Christ’s role as Messiah. It is through these writings that he is revealed, and man can find redemption.

“Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that he has died to redeem them from the transgressions committed under the first covenant. In the case of a will, it is necessary to establish the death of the one who made it, because the will does not take effect until the one who has made it has died; it cannot be executed while he is still alive” (Hebrews 9: 15-17).

Jeremiah 31:31-33 speaks of a new covenant that will bring spiritual healing. God loves his people Israel. He may discipline, but he also heals. Israel was never faithful to the Mosaic covenant, and so there will be a new covenant. The Mosaic covenant depended on both Israel and God to be faithful. God always upheld his side, but Israel failed constantly. Christ set man free from the law of sin and death (Romans 8:1-3). Man needed God’s Word written on his heart, so it was internalized, and he could live and walk in it.

Jeremiah establishes a future occurrence by stating “days are coming.” The kingdoms of Israel and Judah had broken both the Mosaic and the Deuteronomic Covenants by worshipping other gods, and refusing God’s Word. The people were not able to keep the requirements of the covenants which put them at odds with God. The history of Israel was filled with worship of pagan gods. There were only short times of devotion and worship of the one true God. The people just could not maintain a continual worship of God, but God was always faithful to them.

We see this in the book of Judges where the people would go into, idolatry, but when things got intolerable it was not their false gods they called on, but the one God. They knew His power and His strength. He would send a judge to help them, and bring them back to Him, but when the judge was gone they would go back to their idols.

            God would institute a new covenant which would be accomplished through the life, death, and resurrection of Jesus Christ. “…I will put My law in their mind, and write it on their hearts; and I will be their God, and they shall be My people” (Jeremiah 31:33b). “In 2 Corinthians 3:6-18 the Apostle Paul contrasted two covenants: The Mosaic Covenant, and the New Covenant. On the one hand there are the tablets of stone, the letter, a ministry of death and fading glory. On the other hand, there are tablets of flesh (human hearts), the Spirit, a ministry of life, and surpassing glory. The first has passed away. The second is now reigning. Paul claimed to be a minister of this New Covenant.”[4] If Paul and the other disciples are ministers of the new covenant then the new covenant would have to be in effect, but not fulfilled. When looking at Jeremiah and Ezekiel it is difficult to connect the church to the new covenant. The church may walk under the blessing of God, but the New Covenant would appear to be meant only for Israel and Judah. This is where the issues arise.

INTERPRETATION

There are different takes on the new covenant. Some feel that the church replaces Israel, and fulfills the new covenant now. Others feel there is a new covenant for the church and another for Israel. They feel that while the church is fulfilling their new covenant, Israel will not fulfill theirs until the final events occur at Christ's return. Still another group feels the new covenant is only for Israel, and will be fulfilled at some future date. There are others, but the one that makes the most since is “the church presently participates in the new covenant while national Israel fulfills the new covenant in the future.”[5]

            The new covenant is unending and immutable. Christ was connected to Israel through his lineage which is laid out in the Gospels, and it is through the new covenant that Israel will be restored and find a permanent relationship with her God. The Old and New Testament testify to this. It is through Abrahams seed that all nations of the earth are blessed (Genesis 22:18). It is through Abrahams line that Christ came who is the Savior of the world. It is through Christ that the whole world was and is blessed. Christ was part of the fulfillment of the Abrahamic Covenant.

            Christ lived, died and was resurrected to redeem all men whether Jew or gentile, and the converts after Christ death were both Jew and gentile. Paul was specifically sent to the gentiles to bring them to salvation. “For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). Whosoever covers everyone. Salvation is offered to anyone who will receive Christ. “Believers in the present age participate in the forgiveness of sins, they are recipients of the Spirit’s ministry, and they enjoy the benefits of Christ’s high priestly ministry. These are directly related to the new covenant which Christ has ratified in His death.”[6]



“Walvoord has also conceded that there is one covenant with application to Israel and to the church and to anyone saved by the death of Christ. In Scripture the application of the New covenant is explicitly to the church in the present age and to Israel as a nation in the future as far as millennial blessings are concerned The New covenant is also the basis for a new rule of life according to the dispensational setting of those involved. Such a New covenant has already been brought in by the death and resurrection of Christ. Both Israel and the church derive their salvation and spiritual blessing from the same covenant, that is, the covenant of grace made possible by the death of Christ.”[7]

            Ezekiel 36:24-28 speaks of a future time, and what would be the equivalent of a new covenant. In verse 24 God speaks of gathering His people from all the nations and countries, and bringing them into their own land. God speaks of their profaning his name in all the nation’s and he will do these things because of his holy name, and He will sanctify his name among the nations, and the nations will know that “I Am the Lord”. God speaks through Ezekiel, and it is powerful. God will cleanse them and give them a heart of flesh. “This promise is repeated in 36:26, in the context of forgiveness of the sins that had caused expulsion from the land, and of renewed blessing in the land”[8] These things are like the new covenant spoken of in Jeremiah. God will not only heal them physically but spiritually as well, so they will be His people. Romans 12:1 and 2 speak of the living sacrifice and in Ezekiel we see the people as a living sacrifice to God. Gentiles are not included in this except that they will see what God does for His people and they will know that he is God. To know that He is God is to desire Him.



PAUL’S TEACHING ON THE TOPIC

            The new covenant is mentioned in Jeremiah with a promise that God would achieve for his people what the old covenant had failed to do. The New Testament which interprets the new covenant reveals Christ, and the work he did for the redemption of mankind. “Likewise, He took the cup after supper saying, “This cup is the new covenant in my blood, which is shed for you” (Luke 20:22). The new covenant was a better covenant. There are three areas that Paul discusses that shows the contrast between the old and new covenant. The old covenant was written on stone, and it was glorious, but it would pass away. “Therefore, by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin” (Romans 3:20). Through the law no one will be declared righteous. The law exposes the sin, but cannot eradicate it. The law can lead us to the path of righteousness, but because we have a sinful nature the law can only bring death. “For if those who are of the law are heirs, faith is made void and the promise is of no affect, because the law brings about wrath, for where there is no law there is no transgression.

            The second area Paul discusses is that of justification and sanctification. When an individual comes to God through the work that Christ did through his life, death, and resurrection God declares him righteous. The Holy Spirit empowers the person to be able to live according to the will and purpose of God. Everything God does is with a purpose. The law that was given to Moses was necessary, and it served a purpose. In the prior paragraph the purpose of the law was discussed. The law was not just a Jewish thing, but a mankind thing. If one looks at the ten commandments the reality is mankind recognizes that these things are wrong whether they want to call it sin or just something that is going to cause disharmony with their fellowman. They are as important today as when they were given to Moses. Paul’s ministry was and is as relevant today as it was when it was written, because it leads man to God. Salvation is not dependent on man’s ability to keep the law, because he will fail every time. “Therefore, let it be known to you, brethren, that through this man(Christ) is preached to you the forgiveness of sin; by Him everyone who believes is justified from all things which you could not be justified through the law of Moses” (Acts 13:38-39). The law simply cannot save. If it could have Christ would not have needed to die. The law brought condemnation. “There is therefore no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Romans 8:1).

            The third area Paul discusses is the fact that the old covenant was passing away, and the new covenant was now in place. The old covenant was glorious, but what Christ had done was even more glorious. Moses’ face would shine after spending time with God. “So, when Aaron and all the children of Israel saw Moses, behold, the skin on his face shone, and they were afraid to come near him” (Ex. 34:30). It is interesting that in 2 Cor 3:13 Paul suggests that Moses puts the veil over his face to keep the people from seeing what was passing away. There is no suggestion in Ex. 34 that the shekinah glory was fading from Moses’ face. It is difficult to compare this section of Scripture with what is said in Exodus. Duane Garrett commented on the fact that scholars treat this as though it has little to do with Exodus 34, because of Paul’s way of dealing with it. “Paul transfers the veil from Moses' face to his opponents' hearts at verse 15. According to many translations of verse 14, moreover, the veil is some kind of inability to understand Torah that can only be removed "in Christ."[9] This is used to show that there was a veil over the hearts of the people to keep them from being aware that the old covenant was passing away. When Moses would go to speak with God he would remove his veil. This can be significant for Christians as we can come before God through the blood of Christ. What a glorious experience, but the people had to have someone to be there intercessor before God. The new covenant allows the Christian access to God. Paul says, “Therefore, since we have such hope, we use great boldness of speech- unlike what was passing away” 2 Cor. 3:12). We can look to Christ who is the author and finisher of our faith” (Heb.12:2a).

APPLICATION FOR CHRISTIANS TODAY

            The wonderful thing is that though there has been no change in the law our connection to the law is changed. We are His children and he is our Father. He takes care of us, and we work here on earth to further His Kingdom. As Paul called himself a bondservant to Christ, so are we. We love to serve him. We are in relationship with Him. We can come boldly before the throne of grace. “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).

            Our sins are all forgiven. “If the Son therefore shall make you free, you are free indeed” (John 8:36). “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). We can rest in his love, and in fact spread His love where ever we go. People need the love of God. He gives us a new heart, and we are in a strong relationship, and our relationship with him gives us strength, guidance, and wisdom. We have the Holy Spirit indwelling in us to guide us and direct us. We do not have to worry, because we know that “all things work together for good to them who love God, and are called according to his purpose” (Romans 8:28). In the Father there is peace, love, and “joy unspeakable and full of glory”

“The New Testament (covenant!) documents thus should be looked at as instructions as how to live out the new covenant in the present age.”[10] In the world today people are very busy, but busy becomes much easier to endure when a person is running on Word and prayer power.

CONCLUSION

            It is true that the new covenant and the church do not alter the fact that Israel is chosen of God, and that they will one day recognize Christ as their Messiah. “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourn for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn” (Zachariah 12:10). They rejected Christ as their Messiah. They wanted someone to free them from their earthly bondage not their spiritual bondage. Very often in our humanness we forget that God’s concern is with our spiritual growth, and for some reason we often learn better in hard times then in easy times. God has not forgotten Israel. They are beloved of Him, and they will come into their own.


                                                              BIBLIOGRAPHY



[1] David Chilton. Paradise Restored. (Tyler, Texas: Dominion Press, 1994), 45.
[2] Rodney J. Decker. “The Churches Relationship to the New Covenant”. Bibliotheca Sacra 152 (July-September 1995) 290-301, (accessed December 11, 2017), 295.

[3] Ibid., 303.
[6] Ibid., 46.
[8] Lasor, Hubbard, and Bush. The Survey of the Old Testament. Grand Rapids, Michigan: William B. Eerdmans Publishing Co., 1996, 367.

Monday, October 23, 2017

NEW TESTAMENT USE OF OLD TESTAMENT PASSAGES: HEBREWS 2:5-9 AND PSALM 8:4-8; HEBREWS 10; 5-9 AND PSALM 40:6-8




  INTRODUCTION
            The first recipients of Hebrews are not named, but most scholars believe that it was written to Jewish Christians due to its emphasis on Jewish motifs and themes. Quotes from the Old Testament are used throughout the book. The Jews that did not live in Jerusalem would have spoken Greek, and this may be the reason the Old Testament quotes were taken from the Septuagint.
There are differences in the way the passages are understood in the New Testament versus their understanding in the Old Testament. This raises the question: Is the New Testament author being true to the essence of the Old Testaments authors meaning.  Jonathan Lunde points out that the goal is “to recover the profoundly theological nature of the NT use of the OT Scriptures and thereby to appreciate more deeply the astounding glory of the revelation that has come from Jesus.”[1]
Psalm 8:4-8 is used in Hebrews 2:5-9 and Psalm 40:6-8 is used in Hebrews 10:5-9. By taking a closer look at these passages a deeper meaning may be achieved, and a greater understanding of the message that God is speaking to his people not only then but now. 
THE MESSAGE OF PSALM 8
Psalm 8 is a hymn. One could imagine David sitting under the night sky looking up at its glory, and speaking forth this poetry. It begins with “O Lord our Lord how excellent is your name in all the earth” (Psalm 8:1a). These same words end the chapter, and draw attention to God’s sovereignty. He is a majestic God, a mighty God, a God of wonder and power. These words create a framework for the key point of the chapter. God made man to reflect his glory.  “out of the mouth of babes and nursing infants you have perfected praise” (Psalm 8:2). This is quoted by Christ in Matt. 21:16. Children are receptive to the love of God, and they need care. “…My strength is made perfect in weakness…” 2 Corinthians 12:9a). “So, strength resides in the cry of one who has privileged access to one who embodies strength.”[2] Everything man has from his life to his death to eternity he has because God provided it. He fights our battles against the enemy, and through him we can stand strong. “
David is amazed at the magnificent of God’s creation. He sees the heavens, and the moon and stars the majesty of God’s creation, and he asked the question: “What is man that You are mindful of him, and the son of man that you visit him” (Psalm 8:4)?  It is a rhetorical question, and the answer is in the heart of God, but David continues. God made man in his image. Humanity was made a little lower than the angels, but was crowned with glory and honor. In Jesus all that man was meant to be was personified. God gave man dominion over this world, and over his creations, and then man bowed a knee to Satan in the garden. Christ the perfect man bought it back as we will see as we look at Hebrews 2: 5-9.  Verses 7-8 spells out all that man was meant to have dominion over. It takes us back to Genesis 1. “Thus, in view of the greater dominion of Jesus, one that includes death, Psalm 8 also becomes prophesy of a greater fulfillment of the “everything” of verse 6.”[3]
THE MEANING OF PSALM 8: 4-8 IN OLD TESTAMENT CONTEXT
The previous Scriptures speak of the glory of God’s heavens. Delitzsch points out that the heavens are boundless space far beyond what man can see. They stretch out in space positioned as God desires, and “He has created them with all the skill of his creative wisdom. …The most natural thought would be: frail, puny man is as nothing before all this; but this thought is passed over in order to celebrate, with grateful emotion, and astonished admiration, the divine love that appears is all the more glorious light, - a love that condescends to poor man, the dust of the earth.”[4] The eloquent question that is asked in vs 4 is answered in vs 5. Man made a little lower than the angels was crowned with glory and honor. God cared for man.  This is amazing. “What is man that you are mindful of him” (Psalm 8: 4a). The close relationship that man had with God in the garden was severed at the fall, but God had a plan to redeem humanity. He wanted to bring man back to what he was meant to be, a son of the Most High God in close communion with him.
Man was to rule over creation. Verses 6,7, and 8 described what man’s job was to be. He was to have dominion over the works of God’s hands. God had put everything under his feet. “This Psalm reminds us that our supremacy in the natural world did not result from our own efforts or from something inherent in nature but from God’s deliberate choice.”[5] Chapter 8 takes us back to Genesis to remind us of where man started, and his place in the earth and in the heart of God.
THE USE OF PSALM 8:4-8 IN HEBREW 2: 5-9
Verse 5 begins with the word “for” taking us back to chapter 1:14 where angels are discussed. Christ is greater than the angels. “Are they not all ministering Spirits sent forth to minister for those who will inherit salvation” (Hebrew 2:14)? “Conclusion: the angels, therefore, most definitively, are not the ones to whom this “coming world” of salvation “has been subjected.”[6] At this point Psalm 8:4-8 is quoted from the Septuagint. The author of Hebrews quotes Psalms 8:4-8 which refers to Genesis to ascertain that God placed humanity over all the works of his hands including angels. Christ being in the form of man might cause an issue in proving his preeminence. The word “but” is used at the beginning of verse 6 which implies that man and the son of man will be at the helm in the world to come not angels. Humanities rule has been hindered due to the sin issue. Man can only be redeemed through Christ which brings him into right standing with God.
Vs. 9 quotes from Psalm 8: 7. He uses the name Jesus in this verse. Jesus, through his humiliation and exaltation regained for man what was lost. “But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that he, by the grace of God, might taste death for everyone” (Hebrews 2:9).
Psalm 8:4-8 in its Old Testament context takes the reader back to the Genesis story of creation. Verse four asked the question, and then in verse 5 gives the story of man before the fall. He was made a little lower than the angels, and crown with glory and honor. It tells what God did for man. He put him over the works of his hands, and put everything under his feet. In verses 7-8 there is a list of all that he was over. The Psalmist does not continue to the fall. This is what man was meant to be.
Hebrews tells us about the sin issue, and the result. “But now we do not see all things put under him” (Hebrews 2:8b). Now we see Jesus “who was made a little lower than the angels for the suffering of death” (Hebrews 2:9a). Jesus bought back what was lost. “The purpose of his incarnation, death, an exaltation was that he might fully experience death for every human being.”[7] The authors use of Psalm 8:4-8 in Hebrews 2:5-9 brings man full circle. The beauty of God’s plan for man, man’s fall, and then his redemption through Christ. Psalm 8:4-8 was prophetic of what Christ would do for man to restore him to his position with God. The author of Hebrews opens the full meaning of these Scriptures. “The Psalms is only Messianic in as far as it implies man’s final exaltation through Christ’s incarnation. It applies, in the first instance, and directly, to man: and only in a secondary sense to Jesus as man.”[8]
THE MESSAGE OF PSALM 40
The message in Psalm 40 would appear to be that when you are in a pit or in the miry clay (trials of life) wait on the Lord, because he will deliver you. Troubles have a way of keeping us dependent on God. He delivers David, and he sings songs of praise to God. David reminds the people that they must commit their lives to the Lord. God takes pleasure in the praises of his people. David did not hide his love or worship of God in his heart, but he proclaimed it before all. We are to praise God amid our troubles. David begins in trouble, and is delivered and the chapter ends with David in trouble, and asking God not to delay in delivering him. Psalm 40 is a visual of life. Trials will come, and our only hope is through God. We are to praise him through our trials and proclaim his goodness, so that others will see the righteousness of God, and experience his faithfulness and salvation.
THE MEANING OF PSALM 40: 6-8
“If verses 6-8 are to be related directly to those that follow, we should understand the doing of “your will” to be the proclaiming of your righteousness (vv. 9-10). In this light, these verses are not polemic against sacrifice per se; they merely assert that sacrificial offerings are not the prerequisite for entrance into the temple.”[9] He does require that we use our ears to hear what he is saying. When God speaks we need to listen closely. He speaks in a still small voice as with Elijah. He was in the still small voice. God desires not sacrifice, but a heart that is willing and obedient. It is the submission of the person to the will of God. He wants only what is best for us, and we can yield in faith walking in his will and purpose. God has pleasure in those who are obedient, and come to him with praises in their heart. We need not only to hear, but to understand what the Lord is saying, so we can truly obey. David brought the sacrifice, but with it he presents his life to the Lord. 
THE USE OF PSALM 6-8 IN HEBREW 10:5-9
David was the anointed of God, and his covenant with God was that his heir would sit on the throne of Israel forever. The words of David in this section of Psalm 40 is inspired by the Holy Spirit, and prophesies the words that will be spoken by Christ. He would offer up himself as the perfect sacrifice, and there would be no need for animal sacrifices. This is why the author of Hebrews used this specific set of Scriptures. In his death he fulfilled the requirements of the law for the perfect sacrifice. “The practice of ritualistic sacrifice apart from a sincere commitment to God’s will falls short of the divine intention for the sacrificial system.” [10]The prophetic part of Psalm 40 is complete by verse 10. “In the Epistle to the Hebrew, 10:5-9, 7-9, of this Psalms are, by following the LXX, taken as the language of the Christ at His coming into the world. There can be no doubt in this particular instance that, as we look to the second part of the Psalm, this rendering is brought about typically…. We are not thereby compelled to understand the whole Psalm as typically predictive”[11]
When comparing the textual differences, it depends on the version of the Bible that is being used. Hebrews used the Septuagint, but today there are so many versions to choose from that it becomes more difficult. The wording in the NKJV is very close to the LXX.


The Septuagint, “Sacrifice and offering thou wouldest not;” NKJV says, “Sacrifice and offering you did not desire,” Septuagint, “whole- burnt- offering and sacrifice for sin you did not require.” NKJV, “In burnt offerings and sacrifices for sin you had no pleasure.” At the end of the next phrase the Septuagint uses, “concerning me” and the NKJV says “of me”. The last section is quite different. The Septuagint says, “I desire to do thy will, O my God, and thy law is in the midst of my heart.” The NKJV says, “To do thy will, O God.” It then continues with verse 8.
Although Psalm 40:6-8 is prophetic it also applies to David’s situation. David had a heart for god. He understood the power of praise, and he understood that the attitude of the heart that brought the sacrifice and burnt offering was equally important. Psalm 40 is about persevering in trial and tribulations through faith, and because of that faith in God there is praise. The law required sacrifices and burnt offerings, but they needed to be offered with a right heart. David had a right heart, and as he proclaims his delight to do the will of God he also prophesies of The Messiah who would come through his line. The New Testament writer is faithful to the meaning of the message, because the message David was giving was also the heart of the Messiah.
CONCLUSION
We must always recognize Jesus. He is the exalted Lord of all things. We still wait for his return when all that was done by his life, death and resurrection will be fully recognized. “We walk by faith not by sight” (2 Corinthians 5:7). There is a difference in the way the New Testament uses the Old Testament, but it brings a fuller understanding of the Scripture, and a deeper meaning for the church today as they benefit from both.


                                                BIBLIOGRAPHY
Broyles, Craig C. Psalms. Grand Rapids, Michigan: Baker Books, 1999.
Cockrill, Gareth Lee. The Epistle to the Hebrews. (Grand Rapids, Michigan: William B. Eerdmans Publishing Company,2012),127.
George H. Guthrie. Hebrew: The NIV Application Commentary. (Grand Rapids, Michigan: Zondervan, 1998), 328.
Walter C. Kaiser Jr., Darrel Bock, Peter Enns. Tree Views of the New Testaments Use of the Old Testament. (Grand Rapids, Michigan: Zondervan, 2008), 41.
Keil and Delitzsch. “Commentary on the Psalms”. (Edinburgh: T &T Clark, 1892), Clark’s Foreign Theological Library. fourth series, vol. XXIX, vol. 1, 153.























[2] Broyles, Craig C. Psalms. (Grand Rapids, Michigan: Baker Books, 1999). 71.
[3] Ibid., 73.
[5] Craig c. Boyles, Psalms. (Grand Rapids, Michigan: Baker Books, 1999), 72.
[7] Ibid., 135.
[11] Ibid., 34-35.

Copyright 2016
Kathleen Hadley